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Kevin Powwell`s blog

“Alice Walker” needs our help

December 15th, 2011

Greetings everyone. I pray you all are having a wonderful holiday season.

I need to bring to your attention, if not there already, the forthcoming feature-length documentary Alice Walker: Beauty In Truth by award-winning filmmaker Pratibha Parmar. It is a brilliant concept, and so badly needed. I’ve said time and again that so many people don’t know the full story of Alice Walker. Ms. Walker has written more than 30 books yet people only know of “The Color Purple.” Those folks who have critiques of it, get stuck at “The Color Purple” as if that Pulitzer Prize and National Book Award-winning novel is her only literary contribution. Ms. Walker happens to be one of my favorite essayists, and as a poet myself I know how vital her poems are, too. Beyond that, Ms. Walker’s life work has certainly influenced my own as it regards issues of patriarchy, racism, and the efforts to end all forms of violence against women and girls. This is why I support the completion of this project 100 percent.

To date more than 20% of the $50,000 minimum has been raised for the filmmakers IndieGoGo campaign. However, the filmmakers have ONLY 7 days left to raise the rest to meet their IndieGoGo fundraising campaign. Donations begin at $10 and go up to $10,000. Donations are accepted internationally. ALL DONATIONS ARE TAX-DEDUCTIBLE.
The Ms. Magazine Blog recently posted an article, by filmmaker Aishah Shahidah Simmons, on the importance of Alice Walker; Beauty In Truth. Equally as important, Aishah explains why none of the featured high-profile, and in some instances, rich interviewees can contribute one dime towards the making of this film.

Here is the link to Aishah’s article http://msmagazine.com/blog/blog/2011/10/25/alice-walker-beauty-in-truth/

Here’s the link to the IndieGoGo campaign http://www.indiegogo.com/Alice-Walker-Beauty-In-Truth-2
Here’s the line to the film’s website http://www.alicewalkerfilm.com/

Please spread the word to your various networks in the real world and in cyberspace, please tweet, facebook, tumble, blog…. Time is of the critical essence….

Respectfully,

Kevin

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My Holiday Clothing Drive Continues: How You Can Still Help

December 5th, 2011

December 2011

Happy holidays everyone and a great 2012 to all of you!

THANK YOU FOR THE GREAT SUPPORT AND LOVE with my 11th annual holiday party and clothing drive, whether you were there in person or not. A special THANK YOU to all our sponsors, the venue (Le Poisson Rouge), our wonderful volunteers, and especially our great host committee. Approximately 1000 people showed up, and it was just an incredible experience. I also have to publicly thank Pete Rock, DJ Misbehaviour, Art Battles, Maritri, and the genius live music performers in The Acoustic Lounge.

Moving forward, I am personally asking folks to continue supporting, PLEASE, the charity, the Safe Horizon Streetwork Project. Here’s how:

I. DROP OFF COATS AND OTHER CLOTHES IN PERSON

Streetwork Harlem Drop-In Center


209 West 125th Street

New York, NY 10027


Phone: 212.695.2220

OR

Lower East Side Drop-In Center


33 Essex St
reet

New York, NY 10002


Phone: 646.602.6404

II. MAKE MONETARY DONATIONS

If you want to make a monetary donation online to Safe Horizon Streetwork Project the link you can use is

www.safehorizon.org/streetworkkp

If you would like to write a check you can mail and make it out to

SAFE HORIZON:

Safe Horizon

c/o Jose Gonzalez

Senior Major Gifts Officer

2 Lafayette St, 3rd Floor

New York, NY 10007

III. MAIL/SHIP COATS/OTHER CLOTHING DONATIONS

Safe Horizon Streetwork Project

Attn: Hector Baez

209 West 125th Street, 2nd Floor

New York, NY 10027

Again, THANK YOU VERY MUCH.

Respectfully,

Kevin

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PLEASE READ: A very personal note from Kevin Powell

December 2nd, 2011

Friday, December 2, 2011

Good day everyone. I pray you and your families are well as the holiday season and Winter approach. As many of you know, we are producing my 11th annual holiday party and clothing drive tonight in New York City. It is my sincere hope that you will join us at the event or, at the least, pass by for just a few minutes and drop off clean new or used coats, gloves, hats, scarves, or other items at a donation truck which will be parked right in front of the venue.

I started this event in December 2001 as my personal response to the September 11th tragedy. I wanted to do something that brought all kinds of people together in the wake of what happened to our beloved city. I wanted to do a party with a purpose. Have fun, yes, but also give back, and give to each other.

I decided to focus on the homeless community because there were several times in my young adult life where I floated from place to place, and did not have a permanent home, so I know what it is like to struggle in that way. While I cannot imagine what it is like to actually live on the streets of any city, I do know that as human beings we have a responsibility to care for each other, to help each other, in times of need.

Weather forecasters are predicting the 2011-2012 Winter will be brutally cold and filled with snowstorms, so doubly important we generate as many coats as possible for the Safe Horizon Streetwork Project. This wonderful New York organization services over 10,000 homeless young people in some way throughout the year, and we are honored to do this event for them.

Below is the evite for tonight. Please join us, please share the evite, or please simply say a prayer or meditation for those who are homeless in our city, in our nation. Anything you can do to help matters greatly.

Respectfully,
Kevin Powell

BK Nation and Buzz Brand Marketing
invite you to

Kevin Powell’s 11th annual holiday party and clothing drive

to benefit the SAFE HORIZON STREETWORK PROJECT (a program for homeless teens and young adults in New York City)

Friday, December 2, 2011
7pm-11pm

at LE POISSON ROUGE
(best live music venue in Manhattan)

158 Bleecker Street
between Thompson and Sullivan
Greenwich Village section of NEW YORK CITY

Admission is FREE with the donation of NEW OR USED BUT CLEAN COATS, GLOVES, SCARVES, AND HATS (we ESPECIALLY need COATS, please)

RSVP your first and last name at rsvp@kevinpowell.net
21 and over with I.D.
Cash bar, and a light food menu will be available

DRESS: fashionable, holiday chic, or business attire

Music provided by hiphop legend PETE ROCK and DJ MISBEHAVIOUR

There will also be live art by ART BATTLES, live music in The Acoustic Lounge produced by musical director MARITRI in partnership with GUITAR CENTER, comedy featuring ALEX BARNETT, KEVIN BROWN, HOLLIE HARPER, and MAESHAY LEWIS, a short film by SILAS LUSTER, and free massages provided by GOSPA! MOBILE WELLNESS

HOST COMMITTEE

Marinieves Alba
Jioha Amatokwu
Tomika Anderson
Nicole Arceneaux
Dr. Chisara N. Asomugha
Dr. Catrise Austin
Jennifer Baker
Charlotte Balibar AKA DJ Super Jaimie
Michael Barclay
Amy DuBois Barnett
Timothy Bayly
Steven Behar
Chantel Bell
Sadiq Bellamy
Fiona Bloom
Thabiti Boone
Joe Branch
Jenn Brissett
Julie Brown
Rebecca Brown
Aaron Burrison
Richard Burroughs
Savay Burroughs
Martine Cadet
JLove Calderon
Stephanie Callendar
Assemblyman Karim Camara
Roslyn Campbell
Tone Capone
Lucy Castillo
Rosemary Castillo
Big Ced
Sophia Chang
Lael Chappell
Nick Charles
Dr. William Jelani Cobb
Michael Cohen
Dr. Latoya C. Conner
Chuck Creekmur
Jamilah Barnes Creekmur
Chaundra Daniels
Eisa Davis
Sonjay DeCaires
Rebecca Diaz
Janet Dickerson
Patty Dukes
Leora Edut
Atiba Edwards
Jackie Esposito
Jami Floyd
Dr. John Foster
Amber Gaines
David Galarza
Donald Garner
Hans Goff
David Grandison
Cynthia Greenberg
Marcella Runell Hall
Ted Hamm
Steve and Ruth Hendel
Geoff Herzog
Marvin Holland
Sallmore Hralima
(I am) isis
Wanda Jackson
Zachary R. James
Susan Jennings
Teri Johnson
Chloe Jones
mTkalla keaton
John Kim
Deborah Copaken Kogan
Andre Lake
Khary Lazarre-White
Jeannie Lee
Mia Legg
Rivka Little
The Lloyds of Columbus
Ginger Lopez
Rukia Lumumba
Ben Lyons
Jennifer MacArthur
Tamika Mallory
Jonathan Mannion
Mariposa
Tony Martinez
Kierna Mayo
Zac McDaniels
Shara McHayle
Tracey Miller
Ann Moller
jessica Care moore
Katrena ‘Kat’ Moore
Joan Morgan
Dominique Morisseau
David Moscow
Daron Murphy
Richard Nash
Kendrick Nathaniel
Shane Neil
Jill Newman
Rich Nice
Theresa O’ Neal
Mariko Osanai
Lola Gayle Patrick-Odeen
The Persaud Brothers
Jessica Pinkney
Blondel Pinnock
Charles Poole
Stephen Powell
Tanya Poteat
Doris Pradieu
Mary Pryor
Gwendolyn Quinn
Anne Rice
Jayson Rodriguez
Jessica Rodriguez
Naima Rock
Steve Rubin
Liza Sabater
Mark E. Sackett
Tyler Schmidt
Deborah Schwartz
Annabella Sciorra
Julie Sergel
Diallo Shabazz
April R. Silver
Aishah Shahidah Simmons
Danny Simmons
Alaina Simone
DJ Marc Smooth
Howie Solo
Reph Star
Deb Stewart
Torie Stewart
Lauren Summers
Tabu (Michael Butler)
Rahshib Thomas
Andre St. Clair Thompson
Tony Thompson
Linette Townsley
Craig Trainor
Cheo Tyehimba
Eisa Ulen
Cheyenne Van Cooten
Blanca Elizabeth Vega
Dr. Adriana Villavicencio
Quentin Walcott
Nikki Webber
Troy White
Emil Wilbekin
L. Joy Williams
Baye Wilson
Jenny Wilson
Rev. Yvette D. Wilson
Eben Wood
Terrance Yang

For more info, contact Marisa King-Redwood, Buzz Brand Marketing: mking@buzzbrandmktg.com/212-360-0399

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Open Letter to Mayor Michael Bloomberg of New York

November 15th, 2011

Tuesday, November 15, 2011

Dear Mayor Bloomberg:

I was awakened in the wee hours of this morning by texts and calls from friends and associates distraught that Occupy Wall Street protestors were being forcibly removed from Zuccotti Park in Lower Manhattan. Even more troubling is that you chose to make a mockery of the First Amendment of our United States Constitution by not only evicting the peaceful activists, but also by blocking media outlets from recording the police raid. This is America, Mr. Bloomberg, a nation that through much effort, tears, blood, and, yes, deaths, has evolved from a slaveholding country that also destroyed much of Native American culture, to one where women, people of color, the lesbian, gay, bisexual, and transgender community, the physically challenged, Jews, Muslims, White ethnics from places like Ireland and Italy, and so many others have been able to gain some measure of freedom and democracy. We are not the nation we ought to be, yet, but we are also not the nation we once were, either. We do that history, and ourselves, a great disservice when we in leadership positions resort to tactics used to deny freedom and democracy, in the old America of Jim Crow laws, in the old South Africa of apartheid.

As I watched the amateur video made of the raid online this morning, I got very choked up. I am a big supporter of Occupy Wall Street because it speaks directly to my history as a Black person in America. The occupation is nothing more than the bus boycotts, freedom rides, and sit-ins of the Civil Rights era. The nonviolent approach harkens back to the principles of Dr. King, borrowed, of course, from the great Indian leader Gandhi. The use of technology to spread the Occupy Wall Street messages is no different than how W.E.B. DuBois, Marcus Garvey, and other visionaries used the media at their disposal in their day to communicate with the masses. So when we choose to walk down the path of repression, of removing and silencing those who would speak out, Mr. Mayor, we are saying that we are choosing to be on the wrong side of history. That we are choosing to be in bed with the devil, instead of on the side of God, of the noble promises of our America.

As I said, I am a supporter of the Occupy Wall Street movement, here in New York City, and across America. I have been a part of many rallies and marches the past two months. I have spent much time talking and listening to participants, at Zuccotti Park, at planning meetings, and in private one-on-one sessions with some of the leadership. They are mostly good and decent Americans and I have not witnessed a movement like this since the anti-apartheid protests of the 1980s when I was a college student. It is the same energy, the same sense of purpose, and the same fire-in-belly belief that what they are doing is right. They are not anti-American. They are not anti-business. They are not anti-wealthy folks. They are not anti-police. They are not anti-you, Mr. Mayor. They, we, merely want to see our nation be a place where people, regardless of race, class, gender, sexual orientation, physical ability, religion, or educational level can have an opportunity to have an opportunity; to not struggle to get or keep a job or career; to not struggle to pay for an education which should be our birthright; to not suffer through housing woes, including foreclosures; to not have to spend our entire lives in debt, broke, or broken spiritually and emotionally because of our finances.

But what message are we sending, Mayor Bloomberg, when we come like the thief in the night to remove people by extreme force? What message are we sending when we inhumanly destroy a community built to show what democracy can look like in our era? How condescending and nearsighted are we to state these people are dirty and unfocused, that they somehow are more of a public nuisance than certain banks and corporations that have wrecked the lives of so many Americans? How arrogant are we to assume, just because we may have a certain financial background, status, or title, to think we are above relearning lessons of democracy at various points in our American lives? And how can we ever again say it was not right for militaries in Middle Eastern and North African nations to crack down on the democracies there, then we turn around and do the same on our own shores, only months later, and to our own children, to our own people?

Mayor Bloomberg, you said on your weekly radio show, several weeks ago, that it was inevitable for Americans to take to the streets because of the state of our economy. But is the solution to beat these people back with batons and gloved fists, or is the solution to listen to their voices, hear their concerns, and figure out a way, together, for us as a people, all people, to transform America for these times and beyond?

I know somewhere in your person, Mayor Bloomberg, you have a soul and a moral conscience. You are going to have to ask yourself, billionaire or not, mayor of New York City or not, whose side you are on, because the Occupy Wall Street movement is here to stay, and will only get bigger and stronger when leaders like you attack the protestors, as you’ve done. Justice, Mr. Bloomberg, is not on the side of those who would misuse and abuse their power. Justice is, forever, on the side of those who would even sacrifice their own bodies because they believe so deeply in their cause. Those are the kind of people and the kind of Americans I stand with, Mayor Bloomberg. Those are the kind of people I know, from their tents, blankets, and makeshift occupied communities, will do for America exactly what those Civil Rights workers did with their shoes, overalls, songs of freedom, and voter registration cards a generation ago. And so it shall be, and so it shall be—

Respectfully,
Kevin Powell

Kevin Powell is an activist, public speaker, and author or editor of 10 books. His 11th book, Barack Obama, Ronald Reagan, and The Ghost of Dr. King: And Other Blogs and Essays, will be published by lulu.com in January 2012. You can reach him at kevin@kevinpowell.net, or follow him on Twitter @kevin_powell

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Joe Paterno, Herman Cain, Men, Sex, and Power

November 10th, 2011

Joe Paterno. Herman Cain. Penn State football. Presidential campaigns. Men. Sex. Power. Women. Harassed. Children. Abused.

These are some of the hash tags that have tweeted through my mind nonstop, these past several days, as multiple sexual harassment charges have been hurled at Republican presidential candidate Herman Cain; as Jerry Sandusky, former defensive coordinator for Penn State’s storied football program, was arrested on 40 counts related to allegations of sexual abuse of eight young boys over a 15-year period. Sandusky’s alleged indiscretions have not only brought back very ugly and unsettling memories of the Catholic Church sexual abuse mania a few short years ago, but has led to the firing of legendary coach Joe Paterno and Penn State president Graham Spanier, plus the indictments of athletic director Tim Curley and a vice president, Gary Schultz, for failing to report a grad assistant’s eyewitness account of Sandusky allegedly having anal sex with a ten-year-old boy in a shower on the university’s campus in 2002.

In the matter of Mr. Herman Cain I cringed, to be blunt, as I watched his press conference this week denying accusations of sexual harassment against him, which has swelled to four different women, two identified and two anonymous, for now. I was not there, so I don’t know, only he and the women know the truth. But what was telling in Mr. Cain’s remarks is that he was visibly defensive and defiant, rambled quite a bit about the media’s smear campaign and, most curious, only once mentioned sexual harassment as a major problem in America, and it was just one quick, passing sentence. Then he went back to discussing himself, which he is particularly adept at doing.

What Herman Cain and the disgraced male leaders of Penn State have in common is the issue of power and privilege we men not only wield like our birthright, but which has come to be so inextricably linked to our identities. So much so, in fact, that many of us, regardless of race, class, religion and, in some cases, even sexual orientation or physical abilities, don’t even realize what a disaster manhood is when it is unapologetically invested in power, privilege, patriarchy, sexism, and a reckless disregard for the safety and sanity of others, especially women and children.

Every single year, it seems, some well-known man somewhere gets into trouble because of sex, money, drugs, or violence, or some combination thereof (and God only knows how many unknown males do likewise). It is always the same themes, just with a new cast of characters. Yesterday it was priests of the Catholic Church. Today it is the male leadership of Penn State. Yesterday it was Anthony Weiner and Charlie Sheen. Today it is Herman Cain. I remember earlier this year, in fact, in the wake of Mr. Weiner’s sudden and rapid fall from grace, a report was published that said over 90 percent of sex scandals in America feature us men as the culprits. That very few women engage in that mode of self-destructive behavior.

The question begs itself: Why not? I feel it has to do with how we construct manhood from birth. Most of us boys are taught, basically from the time we can talk and walk, to be strong, tough, loud, dominating, aggressive, and, yes, even violent, even if that violence is masked in tales of war or Saturday afternoon college football games. Without anything to counteract that mindset like, say, that it is okay for boys and men to tell the truth, to show raw emotions and vulnerability, to cry, to view girls and women as our equals on every level, we are left with so many of us, far into adulthood, as fully formed physically but incredibly undeveloped emotionally. And if you are a male who happens to have been sexually assaulted or abused yourself, and never got any real help in any form, highly likely you will at some point become a sexual predator yourself. And if you are a man who still thinks we are in pre-feminist movement America where it was once okay to, well, touch, massage, or caress a female colleague inappropriately, to talk sex to her, as she is either working for you or attempting to secure a job (and has not given you permission to do so), then you are also likely to be the kind of male who will deny any of it ever happened. Again and again and again—

The bottom line is that our notions of manhood are totally and embarrassingly out of control, and some of us have got to stand up and say enough, that we’ve got to redefine what it is to be a man, even as we, myself included, are unfailingly forthright about our shortcomings and our failures as men, and how some of us have even engaged in the behaviors splashed across the national news this year alone.

But to get to that new kind of manhood means we’ve got to really dig into our souls and admit the old ways are not only not working, but they are so painfully hurtful to women, to children, to communities, businesses, institutions, and government, to sport and play, and to ourselves. Looking in the mirror is never easy but if not now, when? And if not us in these times, then we can surely expect the vicious cycles of manhood gone mad to continue for generations to come, as evidenced by a recent report in the New York Times of a steadily climbing number of American teen boys already engaging in lewd sexual conduct toward girls. Where are these boys learning these attitudes if not from the men around them, in person, in the media, on television and in film, in video games, or from their fathers, grandfathers, uncles, older brothers, teachers, and, yes, coaches?

For sure, nothing sadder and more tragic than to see 84-year-old Coach Joe Paterno, who I’ve admired since I was a child, throwing away 46 years of coaching heroism and worship (and 62 total years on the school’s football staff) because the power, glory, and symbolism of Penn State football was above protecting the boys allegedly touched and molested by Sandusky. Equally sad and tragic when Mr. Cain’s supporters are quick to call what is happening to him a lynching when this man, this Black man, has never been tarred and feathered, never been hung from a tree, never had his testicles cut from his body, never been set on fire, as many Black men were, in America, in the days when lynching was as big a national sport as college football is today. Anything, it seems, to refute the very graphic and detailed stories of the women accusing Mr. Cain of profoundly wrong, unprofessional, and inhuman conduct.

But, as I stated, when our sense of manhood has gone mad, completely mad, anything goes, and anything will be said (or nothing said at all), or done, to protect the guilty, at the expense of the innocent. We’ve got to do better than this, gentlemen, brothers, boys, for the sake of ourselves, for the sake of our nation and our world. It was Albert Einstein who famously stated that insanity is doing the same thing over and over and expecting a different result. Then insanity may also mean men and boys doing the same things over and over again, for the sake of warped and damaged manhood, and expecting forward progress to happen, but then it all crumbles, once more, in a heap of facts, finger-pointing, and forgetful memories when convenient.

If any good can come of the Cain and Penn State disasters it is my sincere hope that spaces and movements are created, finally, where we men can really begin to rethink what manhood can be, what manhood might be. Manhood that is not about power, privilege, and the almighty penis, but instead rooted in a sense of humanity, in peace, in love, in nonviolence, in honesty and transparency, in constant self-criticism and self-reflection, and in respect and honor of women and girls, again, as our equals; in spaces and movements where men and boys who might not be hyper-macho and sports fanatics like some us are not treated as outcasts, as freaks, as less than men or boys. A manhood where if we see something bad happening, we say something, and not simply stick our heads in the sand and pretend that something did not happen. Or worse, yet, do something wrong ourselves, and when confronted with that wrongness, rather than confess, acknowledge, grow, heal, evolve, we instead dig in our heels and imagine ourselves in an all-out war, proclaiming our innocence to any who will listen, even as truth grows, like tall and daunting trees in a distant and darkened woods, about us.

A manhood, alas, where we men and boys understand that we must be allies to women and girls, allies to all children, and be much louder, visible, and outspoken about sexual harassment, rape, domestic violence, sexual abuse and molestation. Knowing that if we are on the frontlines of these human tragedies then we can surely help to make them end once and for all, for the good of us all.

That means time for some of us to grow, and to grow up. Time for some of us to let go of the ego trips and the pissing contests to protect bruised and battered egos of boys masquerading as men. Before it is too late, before some of us hurt more women, more children, and more of ourselves, yet again—

Kevin Powell is an activist, public speaker, and author or editor of 10 books. His 11th book, Barack Obama, Ronald Reagan, and The Ghost of Dr. King: And Other Blogs and Essays, will be published by lulu.com in January 2012. You can reach him at kevin@kevinpowell.net, or follow him on Twitter @kevin_powell

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Men Can Stop Domestic Violence

October 31st, 2011

The following essay originally appeared in the May 2009 issue of EBONY magazine in the aftermath of the Chris Brown-Rihanna saga. Beyond that incident the issue of domestic violence is a major epidemic in America, on this planet, and men and boys have got to play a role in ending it.

Given the hype around Chris Brown’s alleged beating of Rihanna, now is the time to launch a conversation on ending violence against females in our communities. If it can happen to these young rising stars, it can happen to anyone. Yet so many men just pretend it doesn’t exist, while others are incredibly defensive about it.

Noted author bell hooks once told me that “violence against women and girls, at the hands of men and boys, will not end until you males make it end.” My 1992 essay, “The Sexist in Me,” launched a lifelong journey to “make it end” by addressing the ignorance, hatred and pain at the root of violence, transforming myself and educating others in the process. That piece described my pushing a then-girlfriend into a door in 1991. In later writings, I discussed my childhood of abuse, my adult violence against both males and females, my years of counseling and my conscious decision to change. I laid bare my healing process and took responsibility for my redemption. Though I stumbled on a few occasions into anger-driven beefs with other men in the years since that public confession, I never assaulted a woman again. Nor will I ever. Today I am an activist for women’s issues, nonviolent conflict resolution, education and community empowerment.

My journey results from the remarkable education I received from women in response to that 1992 essay, one that every male on this planet should experience. I listened and finally heard women’s concerns. At times I was guilt-stricken. Often the only male speaking to a group of women, I bore indictment for all male sins. Yes, I cringed and sometimes deeply regretted outing myself. And yes, some women and men told me that nothing I could do would ever grant their forgiveness. In fact, I was called “a woman beater” just last year while running for Congress in New York City.

But I’ve pushed on with this work, collaborating with the United Nations and Amnesty International, hosting monthly men’s workshops, using my writing to educate and uplift, organizing documentary film screenings, town hall meetings, and speaking at institutions across the country. I do this because whether or not it’s personally convenient, as an activist I must oppose this injustice. If racism disappeared tomorrow, this would still be a world where women and girls are cursed, grabbed, beaten, stabbed, raped and murdered daily. Serving the global community of women is the only way I can do justice to the constant stream of heart wrenching testimonies I receive. The women I violated many years ago have long since accepted my apologies. Year after year, I continue to act on the gift of their forgiveness by dedicating my work to the safety of women and girls.

I use my life as an example of how we men can uplift ourselves and each other to honor and respect women. During every speech I include this message: Even if you would never curse a female, hit a female, or, God forbid, kill a female, if you have men or boys around you who would or do, you are also guilty. Even if you don’t know any men or boys like that, you must still raise your voice to end gender violence in our communities. Silence is agreement and participation.

And to women: If your man is consistently angry, depressed, verbally abusive, has violent tendencies or has put his hands on you in some way, leave the relationship whether he gets help or not. You are not his therapist. If he is serious about changing, he will do it on his own. Your life is more precious than that relationship. Your self-worth cannot be tied to whether or not you have a partner.

The future of our communities is on the line. Nothing should be more precious to us than the women who give us life. Just as we talk about AIDS, poverty, drugs and other ailments afflicting America, men and women have got to make ending violence against women and girls a priority. If not, our children and grandchildren will be living their own versions of the Rihanna-Chris Brown saga.

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KEVIN POWELL: I am not running for political office in 2012

October 18th, 2011

October 2011

Greetings everyone. I pray that you and your families are well in these very exciting and, yes, difficult, days of change and action happening in America, and across the globe.

As many of you know, I ran as a Democrat for a seat in the United States House of Representatives from Brooklyn, New York’s 10th Congressional District in 2008 and 2010. I can truly say, after a long year of healing, self-reflection and, yes, self-criticism, too, that the experience was life-changing. I am truly glad I did it, twice, because my life work is dedicated to helping people to help themselves. We did not win either election, but we won in many other ways: by running clean and transparent campaigns; and by providing an alternative to the entrenched old guard leadership that has come to dominate not just Brooklyn, but American politics and communities in general.

I was deeply moved by the everyday people I met on the campaign trail, of the stories both of triumph and struggle, of people challenging and questioning leadership, politics, democracy, and me. And I remain deeply humbled by the too-many-to-count volunteers who sacrificed their time and energy to support what we called “our campaign.”

Indeed, I’ve received messages in multiple forms from Americans in their 20s, 30s, and 40s, particularly, who said they were so inspired by what we did here in Brooklyn that they have also run for political office themselves, or will do so in the coming years. I am very proud that our campaign inspired others to become more politically engaged. And that the effort tackled critical issues around jobs, small business development, education, healthcare, and how those of us who call ourselves leaders should serve the American people and practice what Dr. King termed a dangerous kind of selflessness.

While I am still very much dedicated to the issues I raised in our campaigns, I will not be running for Congress or any other office in 2012.

For the immediate future my heart is with political and community organizing. For the past year, I have been working very quietly with diverse fellow leaders of my generation, the generation behind me, and my team to build a new national organization that will address the concerns of progressive, multicultural America.

In the first quarter of 2012 we will launch BK Nation (”BK” stands for building knowledge). BK Nation’s simple mission is to be a bridge to information, resources, and services for people in America, and a space where the American people can have their say about the great issues of our times, either as leaders, or as citizens who simply want to see our nation live up to its promises and reach its full potential as a democratic society. BK Nation will focus on the same core issues we dealt with during our campaigns, and, over time, it will be based both in various communities and online. BK Nation will be headquartered in New York City, the borough of Brooklyn.

I am so incredibly excited about this new direction. As many of you may know, I have visited nearly all 50 states in the U.S., as an activist and as a public speaker, and these experiences, over the course of the past 20 years, have afforded me a really unique perspective on our country, on the people of America, and what is possible, if we work to be solution-oriented bridge-builders. That is what I aim to do, to be a bridge-builder, in Brooklyn, in America. Our new organization and I will work with anyone who is willing to work with us, as long as love, peace, sincere and respectful communication, and mutual cooperation are the foundations for our partnerships. And because we are clear that no one leader and no one organization have all the answers. If there was ever a time for people of different backgrounds to come together for the good of this nation and this planet, it is now. That is where my life work is taking me, and I embrace this monumental challenge, with love, and with humility.

Finally, I need to say that I believe in true democracy more than ever, and will do everything in my power, for the rest of my life, to move our nation, and this world, toward equal opportunities, equal rights, equal justice, and equal freedom for all people.

Respectfully,
Kevin Powell

www.kevinpowell.net

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A Poem for Anita Hill

October 13th, 2011

written on the occasion of the 20th anniversary of Ms. Hill’s testimony at the Supreme Court hearings of Clarence Thomas in October1991

by Kevin Powell

miss anita hill
what happens
when a woman
dares to split
her lips and use
the tongue
the universe
and the ancestors
gave her to
fingerpop the flesh
from lies
and expose
the truth
of a manhood
gone mad
?

miss anita hill
i thank you
as a man
for being
one of my teachers
for having the bottomless bravery
of sojourner truth
susan b. anthony
helen keller
Ida b. wells
annie besant
frida kahlo
dorothy height
eleanor roosevelt
simone de beauvoir
fannie lou hamer
ella baker
audre lorde
angela davis
bella abzug
sonia sanchez
gloria steinem
susan taylor
alice walker
bell hooks
eve ensler
patti giggans
shelley serdahely
ani difranco
lynn nottage
debby tucker
april silver
dj kuttin kandi
dj beverly bond
cheyla mccornack
malia lazu
aishah shahidah simmons
laura dawn
pratibha parmar
maisha morales
richelle carey
blanca elizabeth vega
asha bandele
jessica care moore
my grandmother
my mother
my aunties
and all the women
whose names
we will never know
and all the women
who are not yet born

miss anita hill
do you know the
saga of my mother
a young woman
birthed from the scorn
of the old American South
oppressive Carolina clay of Jim Crow
hammered between her toes
with poverty and gloom
bookending the braided hair
of her youth—
first chance she got my ma
borrowed a greyhoud
bus ride to freedom
worked odd jobs
like the one where
a rich man, a rich white man,
thought it his civic duty
to erase his skin of
everything except
his robe and his penis
sat on the synthetic sofa with
his legs wide open
so my mother could
see his private parts
they didn’t call it
sexual harassment
back then in the early 1960s
they called it a job
and if you wanted
to keep that job
you had to scotch-tape
the disgust gushing from
your throat and pretend
your womanhood had
not just been used
and discarded like a
soda can with pubic
hair spit-stuck to the rim

miss anita hill
what about my friend
who, just two weeks ago,
did the good deed of
checking on one of
the young people
from her youth program
because the girl’s school
asked her to
little did my friend know
that she was moonwalking
into the den of
a dream deferred named stepfather
a poor man, a poor black man
he didn’t like the questions
my friend was asking
him about the girl
so his manhood threw
kitchen chairs at my friend
like they were nuclear missiles
and when he had abused
those chairs he took the pieces
of the chairs and beat
my friend with those
when the pieces had
disintegrated in his hellish hands
he beat my friend with his fists
slapboxing with jesus
one rapper called it
except stepfather
wasn’t jesus he was the devil—
a devil in redwhiteblue boxing trunks
and my friend an unwilling sparring partner
stepfather jabbed and sucker-punched
my friend with body blows
beat her across the face
as her braces stabbed and
daggered the gums
of her mouth, the blood
bumrushing her brain the
way them busted levees
flooded new orleans in ‘05
miss anita hill, could
you hear her sorrow songs
for him to stop?
could you see the songs
of freedom in her black-and-blue eyes
as she slapboxed
with the devil, every hit
he gave she returned best she could
determined that her funeral
would not be in the rotted and ruined
home of a madman?
but stepfather beat my friend so bad
that the 16-year-old girl
stood upright and frozen
in the track-marks of
her own nightmare
for 3 long years
stepfather had raped
this girl like it was
his divine order to do so
for 3 long years
stepfather had beaten
this girl like it was
his destiny to be a
domestic terrorist
9-1-1 the girl
called 9-1-1
to rescue not only my
friend but herself
she called 9-1-1
as stepfather slashed
and burned
my friend’s clothes from her body
and readied his penis for invasion
the girl called 9-1-1
as my friend’s mind and
bones were body-slammed by trauma
and the greasy, sweat-stained floor
prepared itself for the receipt of her life
and it was right then that
the police came through the door—

miss anita hill
my friend spent a week
at a rape recovery center
she and that 16-year-old girl
I learned all of this
when my friend texted me
one day sharing what happened
she had been hung so high
from a shock tree
that she could not remember if
it happened on a
thursday or friday
but it was one of those
days, she was sure
miss anita hill
the stepfather is in
jail now and that girl
has been freed from her
prison
just the way
you’ve liberated so many
women and girls
from man-made boxes
20 long years ago
simply by having
the audacity to
set sexism on fire
miss anita hill
have you ever thought
of how many women
and girls would not
be free now if
your voice had
not freed them?
you are like
harriet tubman
your life
the underground railroad
that has taken
so many to a place
they did not know exist

and when the
closing chapters of your
life are penciled into the moon
miss anita hill
they will say
that you were a human
being a woman
a black woman
a sister a friend
a leader a mentor
a teacher who
they tried to mock and malign
and crush and defeat
who they
said did not see
what she saw
did not feel what she
felt but who
because of the
convictions in her
lone tree, oklahoma soul
got up anyway
because that is
what the selfless do
they martyr
even their own
sanity their own lives
and in so doing
they know they
birth a child called change
a new birth day
a new v-day
where women and girls
like you, miss anita hill
like my mother
like my grandmother
and my aunts
like my friend
and that 16-year-old girl
and all the women
and girls whose names
we will never know
can say I too can be
free I too can use
my power and my voice
because miss anita hill
said so—

© 2011 Kevin Powell

October 2011

Kevin Powell is a writer, activist, and public speaker. He is the author or editor of 10 books, including his most recent poetry collection, No Sleep Till Brooklyn: New and Selected Poems (Soft Skull, 2008). Kevin’s 11th book, Barack Obama, Ronald Reagan, and The Ghost of Dr. King: And Other Blogs and Essays, will be published by lulu.com in January 2012. You can email him at kevin@kevinpowell.net, or follow him on twitter @kevin_powell

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Occupy Wall Street: The Revolution Will Be Multiplied

October 6th, 2011

I wasn’t sure what to expect on the sunny and gusty afternoon of Wednesday, October 5, 2011, when I left a lunch meeting in the Wall Street area of Lower Manhattan, New York City. I purposely scheduled the get-together there so I could easily move from the restaurant to Zuccotti Park, on Broadway between Liberty and Cedar near Ground Zero, where protesters have been camped out for three weeks. No, they are not actually occupying Wall Street (the city and the police are making sure of that), but they are close enough, right smack in the middle of America’s largest and most powerful financial district. This began this past summer when the anti-capitalist magazine AdBusters put out a call for Americans to occupy Wall Street on September 17th. With people’s rebellions in places like Egypt, Spain, and the American state of Wisconsin still fresh in some folks’ minds, seems it was only a matter of time that protests would begin to spread, like wildfire, throughout America, regardless of who is in the White House at this very moment.

I came because I am in support of the protesters, of the Occupy Wall Street movement in New York and elsewhere, for two basic reasons. One, I too have been profoundly affected, financially, by The Great Recession, and I grew up in poverty, my single mother and I, so it troubles me to the highest degree to see anyone in America suffering hardships, economic or otherwise. Secondly, I have been a political and community activist and organizer for 27 long years, since I was a teenage student and youth leader, and I’ve worked in all sorts of movements and mini-movements. I’ve organized or participated in more building takeovers, sit-ins, marches, rallies, conferences, benefits, disaster relief efforts, concerts, and political and community interventions and negotiations than I can even recall at this point. This is my life work, to help people to help themselves. Thus any time I see or hear of a critical social cause, if I am able to do so, I am going to jump right in.

It is this spirit I carried into Zuccotti Park. And what an amazing spiritual and political vibe there: People on laptops and hand-held devices typing or texting nonstop. People napping on blankets, sleeping bags, or the grass. People plucking guitar strings, blowing horns, and banging on drums and garbage cans. People having random but passionate conversations here and there about “capitalism,” “democracy,” “President Obama,” or “the police.” People sitting peacefully, in a circle, as they meditate amidst all the compelling, organic, and chaotic magic around them. People serving food to the regular protesters in the community kitchen, while other people are painting demonstration signs on strips of cardboard with captions like “Poor people did not crash the economy” or “Give me back my future.” People borrowing, returning, or thumbing through books from the makeshift lending library. Everyday people, mostly younger, but certainly a number of elders, some of whom, I am sure, have in their activist resumes Civil Rights or anti-Vietnam work, or a fond memory of Woodstock. Most of the people here are White, although there is some people of color present, too. Also very clear that there are straight folks and gay folks, persons with disabilities, and persons who are war veterans, with a few wearing their camouflage-green uniforms.

As I walked slowly through Zuccotti, from the Broadway entrance to the Trinity Place side, I thought it strangely ironic that the park’s northwest corner is across the street from the old World Trade Center site. In fact Zuccotti Park was covered in debris immediately after the September 11, 2001 attacks, and subsequently was used as a staging area for recovery efforts. Kissing the sky high above Zuccotti now is the Freedom Tower, the 105-story edifice with a price tag of about $3 billion and counting, which will finally be opened some time in 2013.

I also thought of the fact that Lower Manhattan had once been the staging area for significant parts of the American slave trade, the importation of Africans, my people, literally creating the concept of Wall Street and the New York Stock Exchange because, well, the first stocks ever exchanged and the first global economy were enslaved Black people. As proof, not far from the Occupy Wall Street protest is the African Burial Ground, where bones of some of these Africans were discovered several years back. And before the Africans, and the European settlers, slaveholders, and colonizers, were the original owners of this land, the Native Americans. Manhattan as a word is of the Lenape language, and it means “island of many hills.”

Not that any of the above would be known to the average person, or perhaps even the average protester here, but I think it important for those of us who call ourselves Americans, or human beings, or both, to be clear that nothing we do, with a structure or not, is without a context, or is ever disconnected from the history of who we are. We literally walk atop the spirits and the graves of the good and the bad that has led us to these days of protest and occupation.

We the people, that is. Therefore, this infant movement is absolutely correct in stating, loudly, “We are the 99 percent.” We the American people, of diverse backgrounds, while the wealthiest 1 percent in America owns and controls 42 percent of America’s wealth. You see it with the completely-out-of-control unemployment numbers and rapid freefall of America’s middle class, as well as the horrific reality of America’s underclass. You see it with the tax breaks and in-your-face salaries for corporations and their executives. You see it with the soaring crime rates in our communities, those crimes directly tied to financial desperation, especially in ghetto communities. You see it with students either dropping out of college due to tuition hikes and a decrease in student loans, and you see it with students with degrees on various levels that simply cannot find a job, any job. And you see it with the people sitting in court fighting foreclosure on their homes, or battling landpersons to hold onto apartments they rent.

Why this very week of the mass Occupy Wall Street protest my office has been inundated with calls, emails, and social network messages from people, everyday people, searching for work, or an apartment they can afford. One woman, a 74-year-old Brooklyn resident, is on the ledge, about to be evicted, but can only spare $800-$850 per month for rent. Her monthly social security check is $931. So she will have just $80-$130 per month to cover things like groceries, public transportation, and her prescription drugs. In the richest nation on earth it is completely inhuman and obscene that there are so many people suffering, surviving, barely, day-to-day, as images of wealth, power, and privilege are routinely thrown in our faces via our mass media culture.

So Occupy Wall Street protests in New York City and throughout America is for those of us who feel our voices and misery have been ignored. It is for those of us who believed, way down in our guts, that Barack Obama, the 2008 presidential candidate, was the change, finally, America had been waiting for. But I knew even then that that was not the case, that the best Mr. Obama could possibly be was a symbol of what was possible, but that real change only happens from the bottom up, from the people, never from the top down. That was the case with slavery and the abolitionist movement. That was the case for women and the feminist movement. That has been the case for the lesbian, bisexual, gay, and transgender community, and the gay rights movement. And that was certainly the case for Black folks and the Civil Rights Movement.

So it must be the case, now. And that is precisely why this people’s “revolution” has multiplied. If you visit www.occupytogether.org, you see meet-up and actions on many levels presently happening in nearly 500 American cities. If you visit http://wearethe99percent.tumblr.com/Introduction you get personal testimonies from everyday people describing how tough their lives are during these times. Some mainstream media tried to ignore, distort, or even mock this movement initially, but no more. Not when celebrities like Susan Sarandon and Russell Simmons have come aboard to support, and not when 700 protesters were arrested attempting to cross the Brooklyn Bridge the other day. And not when you are dealing with a generation of young people so tech-savvy they are very clear that they are the media themselves, fully stocked with video cameras, informational websites, and even their own newspaper, “The Occupied Wall Street Journal.” This is a movement everyone, and you need to get a late pass if you are missing what is happening here. For this is historic.

At least labor unions in cities like New York and Boston get it. What made October 5th so special is that workers were present in a massive way for the first time. Some 20,000 protesters showed up, many of them belonging to my city’s largest labor unions, led by their union presidents. At Foley Square, a stone’s throw from the Manhattan exit of the Brooklyn Bridge, and where the long-running tv drama “Law & Order” was often filmed, nurses, teachers, and other organized labor folks swarmed to a rally and march in solidarity with the Occupy Wall Street protesters. What was most memorable is the fact that one union leader after another admitted they were simply following the lead of “these young leaders.” Unions definitely remain important in New York City politics, as evidenced by the assembly line of elected officials who showed up hoping to get the obligatory photo opportunity and microphone moment. But, to me, if we are to have a truly progressive, multicultural movement in America, it Is going to demand a different kind of coalition for these times, one led by a new configuration of progressive voices, and not overwhelmed by union leaders, not overwhelmed by politicians, not overwhelmed by religious leaders, and certainly not overwhelmed by the funding of corporations or foundations (I duly noted what leaders and organizations were not in attendance because of who clearly funds their work). That old guard coalition has been happening since the Civil Rights Movement of the 1950s and 1960s and it has run its course and we must let it die a natural death. While I was certainly glad and honored to be at this union-led rally (my own mother was a long-time member of 1199SEIU in Jersey City, where I was born and raised), my heart and mind were with the people in the crowd, and back at Zuccotti Park. Later for power or ego trips, photo opps, or who can and cannot speak at a rally. This is about the people, like that 74-year-old woman my team and I are desperately trying to find an apartment she can afford. And not for nothing, we’ve got to support the leaders, visible or not, who are actually the voices for the people and have their pulse on the veins of the people.

For when we in leadership positions, whether we call ourselves leaders or not, and begin to think in those terms, and not in terms of our careers or our prestige or our individual or organizational agendas, then and only then do we begin to do what the Tea Party begat in 2009: a natural-birth movement led by the people, then nurtured into a full-fledged political dynamo. Part of that nurturing—and the unions made this abundantly real just by their sheer numbers—has to be the inclusion of people of color into the Occupy Wall Street movement. Until yesterday, at least in New York City, the scene was, again, mostly White sisters and brothers (yes, we all are sisters and brothers, no question). Well-meaning, yes, but good intentions do not mean you are truly progressive. Can’t continue to say “We are the 99 percent” but there is not a consistent and daily picture of the rainbow coalition of America from city to city. Can’t continue to say “We are the 99 percent” and your leaderless leadership (which is untrue, because someone is clearly calling the shots here, at least some of the time) is mostly White males, and not inclusive as it could be of women, of people of color, of gay sisters and brothers, and of other marginalized people as equal partners in the leadership, visible or not. Can’t continue to say “We are the 99 percent” and not understand the importance of history, of our shared history of protest, of movements, and how it is going to take younger people and older people, and new activists and seasoned activists like myself, to make this into the powerful movement it can truly be, not just for a few weeks, or a few months, but for the next several years, and as needed.

And you can’t continue to say “We are the 99 percent” if, eventually, there is no real agenda for the people other than a lashing out about Wall Street, about the need for jobs, or to end all wars, and on and on. Where influential Tea Party backers were both brilliant and strategic is that they saw this spontaneous thing happening and they got behind it and blew wind into the sails. So much so that there are now Tea Party political candidates within the Republican Party. And certainly Republican presidential nominee contenders who feel compelled to respond to the Tea Party national agenda.

(And, to be fair to my White sisters and brothers, Black folks and Latino folks in America in particular, two of the most in-need communities, economically, need to get off our collective behinds and fully join and co-lead the Occupy Wall Street movement. As the saying goes, either you are a part of the solution or you are a part of the problem….)

That is what we on the left, we so-called progressives or liberals or whatever we call ourselves, must do. Drive the national conversations on issues of the day in a new direction. And not as a reaction to Republicans, or the Tea Party, or right-wing conservatives, but because we understand, as a people who know change is in our hands, truly, that movements only last if you are proactive, and have a vision for what needs to happen, even while maintaining a very loose and democratic leadership structure where different voices are heard and honored.

I thought of this and more as we 20,000 strong marched down Broadway to Zuccotti Park. It was organized and disorganized, it was fast and it was slow, and it was empowering and it was frustrating. And I loved every second of the march, of the people spilling into the park, of the sense of love and peace everywhere, of the heightened intensity of the drummers, at once whipping the crowds into a frenzy, and by the same token those drums a call, spiritually, for protection of these fearless protesters. And God knows that protection was needed, because as day shook loose its clothes and became night, more New York police, on horses, on motorcycles, on foot, and in the wagons, were dispatched to the area. A security guard at a local building even told me that some plainclothes officers had come in a few times this week to go to the highest floor possible, to do surveillance on the protesters. As Russell Simmons called them, these are mostly “sweet kids.” They are participating in civil disobedience, one of the grand traditions of world democracy, as taught by giants like Gandhi and Dr. King, two figures those in power love to quote when convenient. But that does not matter when the power structure of any country, be it Egypt or America, feels threatened. Or embarrassed. So when about 1000 of these protesters decided, at nightfall, to march down Broadway, to literally occupy Wall Street, they were met with the full force of the New York Police Department. About 30 were arrested and rumors immediately shot through the protest, like the stink of fresh urine on a side street wall, that a number of protesters had been beaten or maced by the police. Even a local tv crew was maced, it was said. (See http://occupywallst.org/ for more details) No matter, even more police barricades were brought out, even more police showed up, and before you knew it we were contained, like pigs in a pen, to a one-block radius on Broadway, right in front of the park. Warning sent loud and clear: you can protest, but the moment you dare to journey beyond these boundaries, we are going to stop you and arrest you.

One of my favorite chants of the movement is “Show me what democracy looks like. This is what democracy looks like.” But when we beat and mace our young people for exercising their democratic rights to speak their minds and to assemble peacefully, what message are we sending to them, to ourselves, and to the world? And how are we any different, then, than Bull Connor, that infamous police chief of Birmingham Alabama, as he water-hosed and unleashed vicious barking dogs on young people during the Civil Rights era? Or leaders in foreign countries who attack their protesters for demanding democratic reform as we are doing here in the streets of America? And was it not New York City Mayor Michael Bloomberg himself, a few weeks back in a radio interview, who said there would be unrest, soon, in America, if we did not get Americans jobs? Word for word, Mr. Bloomberg stated “We have a lot of kids graduating college can’t find jobs. That’s what happened in Cairo. That’s what happened in Madrid. You don’t want those kinds of riots here.”

Neither do I, Mr. Bloomberg. But, like the protesters, what I do want to see, in our nation, is economic opportunities and justice for all Americans, not just for the privileged few. And I am clear that you cannot tease people about the unlimited possibilities of America then when they decide they want to have it, tell them no, we were not being serious. Where this movement goes from here is anyone’s guess. Maybe it is simply suppose to be a space where the disillusioned and disgusted can finally make their voices heard. Or maybe it will be the progressive, multicultural movement I want to see, that I feel America so badly needs, in this 21st century. No matter what happens, no matter where this goes, it is so evident, more than ever and as was said during the Civil Rights Movement, that the leadership we’ve been waiting for is us….

Kevin Powell is a nationally acclaimed political activist, public speaker, and writer based in Brooklyn, New York. The author or editor of 10 books, Kevin’s 11th, Barack Obama, Ronald Reagan, and The Ghost of Dr. King: And Other Blogs and Essays, will be published January 2012 by lulu.com. Email him at kevin@kevinpowell.net, or follow him on Twitter @kevin_powell

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Troy Davis Is Not Dead

September 22nd, 2011

There is yet another great and bloody gash on the soul of America right now, because we allowed a state-sponsored killing of a potentially innocent man to occur in our name, on our watch. Fellow Americans, we must end the uncivilized and inhuman act of the death penalty, of killing people convicted of or believed to be murderers, immediately. If slavery was barbaric and morally wrong in its time, then the death penalty is barbaric and morally wrong in ours. Troy Davis should not be physically dead but, alas, he is.

I feel immense sorrow, was unable to sleep last night, and my very sincere prayers are both with the family of slain police officer Mark MacPhail, and with Troy Davis’ loved ones. We have two tragic life endings on our hands, separated by 22 years, millions of dollars in taxpayer money, and bottomless divisions in how and why a murder case should be handled and judged.

For in executing Troy Davis he has been made a martyr, a symbol of a new movement of awareness about our very busted criminal justice system, of how much race and class come into play when deciding who will be imprisoned, and for how long, who will be executed, and why, and what people are more likely to be executed for killing those not their race. Specifically when Black folks are charged with killing White folks. And, yes, I am aware that a White man named Lawrence Russell Brewer of Texas was executed, coincidentally, on the same day as Troy Davis, for the 1998 truck-dragging murder of a Black man, James Byrd. But, one, it is so rare that a White person is ever convicted (or put to death) for the killing of a Black person, or a Latino person, or an Asian person or a Native American person, in our America. And, second and most important, I am in complete opposition to the death penalty, and that means I did not want Mr. Brewer to be executed either, no matter how apparent his guilt was in the James Byrd death. Neither Lawrence Russell Brewer nor Troy Davis should be physically dead but, alas, they are.

Yet in spite of the racial realities of America, still, a progressive, multicultural army of concerned citizens came together to make our voices heard, in support of Troy Davis, in opposition to the death penalty. I have been an activist of some sort for 27 long years and I can tell you of the numerous movements and mini-movements I’ve ever been a part of, few have been as empowering and uplifting as the work to spare Troy Davis’ life. You could see and feel this online, on facebook, on twitter, in the many email exchanges and forwards. You could see and feel this in the too-many-to-count blogs that have been posted. And I certainly could feel and see it last night at our Brooklyn, New York rally and vigil for Troy Davis, where people of all races, all faiths (or none at all), all avenues of life, came together, in solidarity, for a cause that mattered as much to them as their own lives.

That is why I think it important that well-meaning Americans of whatever background read Michelle Alexander’s astonishing book “The New Jim Crow: Mass Incarceration in the Age of Colorblindness.” Ms. Alexander is a legal scholar and college professor who painstakingly puts down the facts about America’s “prison-industrial complex,” and how it has disproportionately affected people of color. I visit American prisons regularly and have seen first-hand the legions of Black and Latino males locked up for years, for life, or those languishing on death rows, awaiting their capital punishment. Troy Davis happens to be the most famous death penalty case in American history, but real change will only occur when we begin to understand this is a catastrophic crisis deeply woven into the American social fabric and justice system.

Yes, there should be penalties for crimes in America, but there is something critically wrong when Black males only make up a small percentage of the total American population yet are the highest percentile of American prison inmates, of inmates on death row, or individuals with criminal records which will follow many of them for the remainder of their physical lives.

Indeed I thought of this and so much more as I assembled with that mostly young and very multicultural group at Downtown Brooklyn’s The House of the Lord church for the Troy Davis rally and vigil last night. We had no real structure for the program, no idea what was going to happen, but we were clear, as were thousands of others similarly gathered across America, and the world, that we could not go through this modern-day lynching of Troy Davis alone. So we created spaces for ourselves, we burned candles, we marched, we rallied, we prayed, we cried, we held hands, and we Americans hugged strangers in a way I had not seen since the night Barack Obama was elected president and, before that, not since the September 11th tragedy.

For me personally my emotions and spirit felt twisted in a hurricane, like a thick tree broken at its root, because I could not help thinking that I, a Black male in America, could very easily be in Troy Davis’ position. To be sure, some one hundred years ago, White males summarily murdered my great-grandfather, Baine Powell, from my mother’s side of our Low Country South Carolina family, in his community because they coveted his business independence and his 400 acres of land. His widow was left with three mere acres and children to raise solo. As the story goes the fear and trauma left by the killing of my great-grandfather led many of my kinfolk to flee that community, fearing it could happen to them, too. While others stayed, paralyzed with that fear, the story passed from one generation to another in hushed tones of trepidation and warning.

Thus, for some Americans, there is a painful memory of lynchings, of people watching, celebrating, and smiling when a Black man was executed, in many cases for a crime with untrustworthy witnesses and flimsy evidence, as was the situation with Troy Davis. That is why so many took to the social networks and used the term lynching without apology. And these were not just Black folks saying this either. For all Americans know, even in the quiet spaces of our minds, what America’s shaky history is around justice. Matter of fact, when Larry Cox of Amnesty International came out of the Georgia Diagnostic and Classification Prison (yes, that is the real name) after witnessing Troy Davis’ execution last night, he declared, pointedly, “I’m deeply ashamed of my country.”

Does not mean that Mr. Cox, or any of us, are unpatriotic. On the contrary patriotism means, for me, that I love America so much, know its history so well, know its soul, heart, and mind so intimately, that I am clear what the potential is for America. But we will never achieve that potential, and will forever be semi-participants in the democracy and freedom social experiment, for ourselves, for the world, as long as things like the death penalty, poverty, ghettos, a dysfunctional public school system, and the absence of real-life economic opportunities for each and every American are alive and well.

So if there is ever a time for a national gut check, it is right here. For example, that means that so many people, especially in the state of Georgia, could have said their political careers are less important than murdering a potentially innocent man. Be it the five people who sit on the Georgia State Board of Pardons and Paroles, or the Chatham County (Savannah) District Attorney, or the judge who signed Troy Davis’ death warrant on September 6, one after another refused to budge, or said they were powerless to do anything further. It makes you wonder how any of these folks can look themselves in the mirror on any given day, how they can, from one January to the next, celebrate the life and teachings of Georgia native son Martin Luther King, Jr., yet casually ignore one of his last lessons about us human beings needing to practice “a dangerous kind of selflessness.” What these officials did, instead, was turn their ears and hearts off from people the world over, hid behind timid statements and telephone and fax busy signals, and either claimed someone else had more power than they, or they simply refused to acknowledge the 7 of 9 witnesses who recanted their stories, the lack of consistent and concrete evidence, and the moral outrage that poured in from Pope Benedict XVI, former president Jimmy Carter, former FBI Director (under President Ronald Reagan) William S. Sessions, Nobel Peace Prize winner Desmond Tutu, six prison wardens, and over one million signed petitions.

We can run but we cannot hide, and I sincerely hope the Troy Davis case also increases voter participation in Georgia threefold, especially among younger voters, and that Georgians vote out of office district attorneys, judges, and any elected official who did not listen to the cries of the people at an hour such as this. If not now, then when? If not for we the people, then for whom do you work? But this is what happens when people with clear and multiple political aspirations and clear and multiple political agendas put their careers and maneuverings for power ahead of the people. All the Georgia officials who, at one point or another over the past 20 years have crossed paths with the Troy Davis case, now have to live, for the rest of their physical lives, with the reality that they all took part in a state-sponsored murder. And did little to nothing to halt it.

Indeed, no one that I know, including me, was even remotely suggesting that Troy Davis should have been freed from jail. No. Just make it a life sentence is what I have stated publicly, especially under that huge cloud of doubt. But there is simply no way to kill the spirit of a man, a human being, who maintained his innocence right to the very end, as that lethal injection ended his life at 11:08Pm on Wednesday, September 21, 2011. As I said in a previous blog, I do not know what happened on the night of August 19, 1989, but I just cannot subscribe to the notion of an eye for an eye. If it was wrong for Officer MacPhail to be killed, then it was also wrong for Troy Davis to be killed. Either we human beings, in America, in the world, are going to practice peace, love, nonviolence, compassion, and mercy toward each other, or we are going to continue down a path toward the destruction of us all, one community after another, one nation after another, one life after another. I am not sure what God you worship, but the one I celebrate does not condone any of this.

Likewise I categorically refuse to walk down that path of despair and hopelessness, for the work for justice is just beginning. Let us see the possibilities created by the short lives of both Officer Mark MacPhail and Troy Davis. Let us pray that the families of Officer MacPhail and Troy Davis one day come together to find the entire truth of what occurred, and become an extraordinary symbol of human unity and human understanding. Let us latch ourselves to that old but reliable mule called history and recall that it took a progressive, multicultural coalition of people power, committed for years, to end slavery in America. That same super-charged energy brought us the presidency of Barack Obama in 2008. So I am convinced that we can come together, stay together, and be together, in this moment, to create a movement to end the death penalty in America and on this planet, once and for all.

And when we do this, Troy Davis’ execution shall not be in vain—

Kevin Powell is an activist and public speaker based in Brooklyn, New York. A nationally acclaimed writer, Kevin is also the author or editor of 10 books. His 11th, Barack Obama, Ronald Reagan, and The Ghost of Dr. King: And Other Blogs and Essays, will be published January 2012. Email him at kevin@kevinpowell.net, or follow him on Twitter @kevin_powell

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